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Great to see that the very useful archive of The Worker, later Socialist Worker — the newspaper of the Socialist Workers’ Movement (SWM) and Socialist Workers’ Party (SWP) — has been further expanded.

It now includes scans of the first volume of the paper from 1972–1977, when it ceased publication during the period in which the SWM joined the Socialist Labour Party (SLP); and the second volume, which ran from 1980–1984.

The site is working towards adding the remaining issues from the 1980s, which would make it a near-complete archive of the paper from 1972–2018.

https://issuu.com/swonline

swonline Publisher Publications - Issuu

issuu.com

A screenshot showing the Socialist Worker Online archive website, featuring cover images of issues from the 1970s.
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"The Plight of the Un-Married Mother, by One of Them"

From 1970, an article in Irish Socialist, newspaper of the Communist Party of Ireland.

It outlines a first-hand account of the experience of pregnant women subjected to the abuses of "mother and baby homes" run, with state support, by the Catholic church.

THE two articles on un-married mothers in this paper a short time ago prompted me to write about some of my experiences as an un-married mother. I come from a small town in the West.

When my parents found out I was pregnant they rushed me off to the parish priest, who immediately demanded I marry the fellow.

Neither I or my parents wanted this 50 then he said I was to go away to relations living away until he could fix me up in a home. So I went away and about a month later went into a home in Co. Tipperary. I did not have to pay any money as the County Council payed the normal grant which was sent straight to the nuns.

My parents drove me there one Sunday and I remember well the Reverend Mother saying “Do not worry, she will be a different girl when she gets out”. I did not guess at the time how long it would be until T “got out”. When my parents left I was shown my bed in a dormitory and was given the first of many brainwashing sessions (because I was crying). This consisted of telling me that I was just a slut and not worthy of anything decent and that I should be extremely thankful and grateful that this home had taken me in, this continued in many different ways the whole time I was there and I believed it, forgetting as the nuns seemed to that they were being amply paid by the County Council.

WORK

The next morning I was put to work. The home was without any paid help, all the work was done by the mothers and the mothers-to-be. Some were put in the kitchen, some in the laundry, some used to sweep and wash the floors and some, if they were trained, were put in the office to type letters and answer the phone.

I was put in the kitchen. We had to get breakfast, dinner, and supper for 100 people. I settled down to my new situation and prepared myself to put up the loneliness of being away from home. I was prepared to put up with it but I was determined to write to my parents and tell them just how different the nuns were when they left.

COULD NOT LEAVE

So I wrote my letter and asked where I could post it. I was told that I could not go out to the post box in the town nearby, in fact I could not leave the convent grounds. So I asked how was I to post it. I was told “Hand it in to the Reverend Mother and when someone went into town they would post it. I went and gave it to the Reverend Mother, ten minutes later she sent for me.

When I went into her office there was my letter on the table, opened and obviously read. Before I had a chance to protest she told me that I couldn’t send that letter and that I would have to write another one that showed the home in a better light. This I refused to do and then she told me that if I didn’t she would hold all the letters that were sent to me so I agreed to re-write it. When I returned with the second letter, she opened it and read it and then told me that it still wasn't good enough. In the end she stood over me and told me what to write. This letter was duly posted. When the reply came my parents said that they were glad that I was so happy and that my letter had put their minds at ease.

When I told one of the other girls about all this she told me that every one went through the same thing when they first came. She also told me that she had complained to her parents when they came to visit her. Her parents went to the Reverend Mother and she told them that all the new girls went through that stage and that it would be better if they did not visit their daughter until she got over it, she said she would send for them when she thought the time was ripe.

So they left thinking that their daughter was in understanding hands and they were not sent for until the girl had promised to be ‘good”. When I heard that I realised that [there] was no way out but to keep my mouth shut and try to make the best of it.
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in our January activist interview for the Irish Left Archive Podcast, we spoke to left activist, Vincent Doherty.

We discuss his politicisation growing up in Derry; his role in the Derry Republican movement and perspective on the Officials and the divisions which led to the formation of the IRSP; his work with the IMG and Troops Out Movement in England; joining Peoples' Democracy and his central role in the H-Blocks campaign during the 1981 hunger strikes; his move towards Sinn Féin and the influence of People’s Democracy; and his perspective on the contemporary left in Ireland.

https://www.leftarchive.ie/podcast/44-vincent-doherty-offical-sinn-fein-international-marxist/

Episode 44: Vincent Doherty: Offical Sinn Féin, International Marxist Group, Troops Out, People's Democracy, H-Block Committee, Sinn Féin — Irish Left Archive Podcast

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Published 11th January 1995:

Northern Ireland Report, No. 21

Northern Ireland Report was published by an ad hoc group of individuals in the United States who, while close to Sinn Féin, were critical of it, and particularly so during the developing Peace Process. Their position would have been strongly left of centre. One aspect of their goal was to produce a publication which was different from the more conservative leaning publications issued in the US which were sympathetic to Irish republicanism.

https://www.leftarchive.ie/document/3290/

Northern Ireland Report, No. 21 (1995)

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New document:

Saor Éire: Draft Constitution and Rules, 1931.

Saor Éire was a left Republican and communist organisation founded by members of the IRA in 1931. Notable among its founders were Peadar O'Donnell, Frank Ryan and George Gilmore.

It was described as "an organisation of workers and working farmers", and brought together members of the Revolutionary Workers' Groups (RWG), which was chiefly Dublin-based, and the Irish Working Farmers' Congress (IWFC), which had been established by O;Donnell in 1930 and was associated with Krestintern, the Peasants International.

https://www.leftarchive.ie/document/6252/

Saor Éire: Draft Constitution and Rules (1931) — Saor Éire [1931]

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"Bright Prospects for Council of Labour"

From 1967, an article from Labour ('Official Organ of the Labour Party'), on cooperation between the Labour party, Northern Ireland Labour Party and Republican Labour Party.

https://www.leftarchive.ie/document/view/292/?page=3

View Document: Labour, Vol. 1, Nos. 5-6 - Labour

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Scanned article reading: Bright Prospects for Council of Labour  The three Labour Parties in Ireland have been meeting since April with a view to establishing a Council of Labour. Representatives of the Labour Party, the Northern Ireland Labour Party and the Republican Labour Party held meetings in Leinster House and Stormont to exchange views on the methods of working closer together.  A working party consisting of two members from each party has been meeting all Summer hammering out the details of the Council’s proposed constitution. It is now believed that significant progress has been made in achieving agreement on the main points of difference,  If all goes well and the three party executives approve of the working party's proposals it is possible that the Council could get off the ground by the end of Autumn.  The purpose of the Council of Labour will be to provide an official form of liaison between the three parties who have been ploughing lone furrows to-date. The basic objective of the Council is to put socialist parties in power in Ireland.  Membership of the Council will not involve any loss of party independence or any compromise on principals such as Partition. Every party will agree to respect the other’s opinion. However, the parties will expect to gain considerably from joint action on matters such as the effects of EEC membership on the whole of Ireland.
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A cover illustration from The Bottom Dog of Liam Cosgrave, from August 1976.

"There is no repression or police brutality" ... "I must recall the Dáil. I need more ammunition."

The Bottom Dog, subtitled "The working class paper of North Munster", was a Limerick-based left publication in the 1970s.

This issue was published in the wake of a series of instances of Garda brutality, which are detailed in the cover story. Cosgrave's Dáil recall declared a national emergency and introduced the Emergency Powers Bill, which ultimately led to the resignation President Cearbhall Ó Dálaigh who had referred the act to the Supreme Court.

A picture of Liam Cosgrave in a tank, with a speech bubble reading: There is no repression or police brutality, and a thought bubble reading: I must recall the Dáil. I need more ammunition. Written on the tank are the names of existing parliamentary acts viewed as repressive: offences against the state act; common law act; criminal justice act.
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From Irish Socialist, newspaper of the Communist Party of Ireland, in 1973:

"Béaloideas le Spailpín"

The article argues the derogatory use of spailpín arises from colonial English usage, and wage workers should see it as a noble term.

Cé an ciall atá leis an bhfocal “spailpín”? Is é an brí atá leis ná, duine a bhíonn ag obair do fhostóir ar tuarastal, seachas bheith ag obair dó féin. Is obróir gach spailpín. Ach ní spailpín gach obróir. D'fhéadfadh le obróir bheith ag obair dó féin, mar shampla, feirmeoir, siopadóir, iascaire, &rl. Is obróiri iad siúd go léir. Ach an duine a thuileann tuarastal as bheith ag obair do fhostóir — duine eile, comhlucht gnó nó an stát — is spailpín é, nó í.  Níl aon fhocal sa Saics-Bhéarla atá díreach oiriúnach chun “spailpín” d'aistriú. Mar sin, nuair a bhí na Sasanaigh agus na tiarnaí talún i réim sa tír seo, bhí orthu an focal féin do thógaint isteach sa Saics-Bhéarla gan aon athrú sa bhfuaim. “Spalpeen” an litriú a chuireadar air. Agus toisc go raibh drocmheas acu ar na spailpíní a bhí hiarálta acu, labhradar an focal “spailpín” le tarcuisne. Agus tá an tarcuisne sin ceangailte leis go fóill i measc muintear na h-Éireann agus fiú amháin lucht labhartha na Gaeilge. Tá an brí seo ar spalpeen i “The Oxford Universal Dictionary” :  Spalpeen. Irish. 1780. [a. Ir. spailpín of unknown origin.] 1. A common workman or labourer; a farm worker or harvester. 2. A low or mean fellow; a scamp, a rascal 1815. 3. A youngster 1891.  Ní doigh liom go bhfuil iomlán den cheart i gceachtar den trí bhri sin. Ach is léir go mba mhaith leis na Sasanaigh bheith ag feacaint síos a srónacha ar an spailpín, pé bhrí a bhaineadar as an bhfocal. Ní cóir dúinn-ne in Éirinn glacadh le sin, agus ar chor ar bith ní cóir dúinn bheith ag féachaint cuigh Sasana nó cuig an Oxford Dictionary chun ár dteanga féin a mhúineadh dúinn. Is focal uasal é “spailpín”. Agus focal uasal ab' ea é sar ar dhein na Sasanaigh agus a lucht comhoibríochta in Éirinn truailliú air.  -Má theastaíonn uainn úsáid na Gaeilge do mhéadú agus do chur fé mheas, is deacair slí níos fearr d'fháil ná na focail breá Gaeilge a bhí ag ár sinsear do chur in usáid arís agus breis feidhm a bhaint astu. Is é ceann deis na príomh chuspóirí atá agus a bhí ag an nGasra Camanach i gcónaí ná, feabhas a chur ar chaighdeán maireachtála agus coinníolacha fhostaíochta na spailpíní (maraon le dreamanna eile). Agus chun é sin a dhéanamh, is riachtanach é go seasfaimís-ne spailpíní ar ár gcosa féin, go gcoimeádfaimís ár gcinn in áirde, agus go mbeadh meas againn ar nósanna, béasanna — agus teanga —ar sinsear. Ní ceart go mbeadh náire na eagla ar éinne a rá go h-oscailte : “Is spailpíní sinn agus is Camanaigh sin”.
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From 1975, the Starry Plough, newspaper of the Irish Republican Socialist Party (IRSP), on the execution of five members of ETA and FRAP under Franco's fascist dictatorship.

The article highlights Irish solidarity action and draws parallels with Irish Republicanism.

It also notes the potential for several more executions, though thankfully they didn't take place and Franco died two months later.

Opposition is continually growing in Spain and the Basque country to Franco's oppression. Since last August Basque members of ETA (Basque Nation and Freedom) and members of the Left-Wing Revolutionary Anti-Fascist and Patriotic Front (FRAP) have been sentenced to death by Spanish military courts. 5 have been executed already.  Strikes and protests have taken place not only in the Basque country but also throughout Spain and abroad. Such is the amount of protests that 1,000 Spanish priests have sent a letter to the Archbishop of Madrid asking the Spanish Catholic Episcopal Conference to oppose the new 'anti-terrorism' law-and the death sentences being opposed under it. 130,000 have been on strike in the Basque region for over 6 days. Last year Anti Puich, a Catalan activist was garroted (strangled to death) in the 15th century torture.  The Basques are demanding self-determination of Euskadi (Basqueland) and all other nationalities oppressed by the Spanish state, freedom of the Basque language, bilingualism in Basque education, freedom for Basque popular culture and state subsidies for the popular Basque schools founded by the Basque resistance. While different Basque groups exist they have put tactical differences aside and united in a broad front of action. This is one of the many reasons that they enjoy wide support, particularly in.the Basque county.  Last December saw half a million Basque people actively support a general strike called by one Basque organisation in support of political prisoners, that ¾ of the population.  As we have stated before, the ability of the Basques to work united in a front should inspire our struggle in Ireland, especially as Britain is playing her age old Orange card to divide the Irish people so as to safeguard her interests. It should encourage us to work for the establishment of a similar united front in Ireland.  -----  The five executions that took place in Spain shocked the world. Fascism was seen for what it is. It became obvious that the seven reprieves by Franco were merely a move to minimise reaction both in Spain, the Basque country and abroad. But the five executions couldn't minimise the horror of Spain's fascism. Reaction was massive demonstrations by most European countries whose governments recalled their ambassadors in protest while its workers took to the streets in their thousands.  In Ireland workers and students did more than the Government when U.S.I. students picketed the Spanish Embassy and Aer Lingus workers refused to handle Spanish flights. All the Irish government did was to vote in favour of a motion censuring the Spanish government and asking for clemency at the European Parliament.  As in 1916 and Bloody Sunday in Derry, Spain’s repression far from frightening the Basque people into submission has escalated the struggle for freedom in the Basque country. Strikes, protests and demonstrations are being organised successfully by the Basques.  While the Basque nationalists must be full of rage and sorrow at the murder of their comrades they must be proud of Juan Paredes who defiantly faced the firing squad without a blindfold, singing a Basque nationalist song. As the guns blazed their death they couldn't drown his cry of "GORA EUZKADI ESKATUTA" (long live Free Basque country). Two seconds later he was dead.  Under Spanish Fascist Law no other political party (except the government's party) is allowed exist, no trade unions (except the Government ones) are allowed exist, no meeting of more than 20 people can take place without the permission of the authorities, strikes are forbidden. These examples of Spanish Laws show the oppression in Spain. Political prisoners are continually tortured as a matter of routine.  In sorrow at the death of their five patriots we join with the Basque people and send them our fraternal greetings in their struggle against fascism and for national liberation.  The victory of the Basque people cannot be too far away, if they are as patriotic as Juan Paredes. Over 30 more Basques are due for execution as we go to press.  ---  Members of the Dublin Comhairle Ceanntair of the I.R.S.P. picketed the Spanish Embassy in Dublin for two hours on September 8th last to highlight the oppression being suffered by the Basques and to exert pressure on the Spanish government to rescind its recent death penalties.
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We've moved to a new self-hosted account, so here's a new for us to pin :)

The Irish Left Archive is a digital collection of political material from Irish left parties, campaigns and activists. We post left wing political periodicals, posters and leaflets, as well as recording an interview podcast with activists.

Give us a follow if you're interested in left wing politics!

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From the Committee for the Rights of Travellers in 1983:

Pavee, No. 3 -- a magazine produced by the Travellers' rights group during their campaign responding to anti-Traveller rallies and calling for better provision for Travellers and recognition of Traveller ethnicity.

https://www.leftarchive.ie/document/536/

Pavee, No. 3 (1983) — Committee for the Rights of Travellers

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The British Left on Ireland.

A collection of documents from British parties and groups on Ireland, from across Labour, communist, Trotskyist, Maoist, and other left traditions.

https://www.leftarchive.ie/collection/2835/

Document Collection: The British Left on Ireland

Irish Left Archive

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🎙 Since we've posted our first podcast of 2023 this week, here's a round up of interviews we did in 2022.

We took a bit of a longer break this year, but still added interviews with some fascinating guests from different strands of the left.

Many thanks to all our guests who have given us their time to be on the podcast, and to everyone who has been listening! We have plenty more episodes to come, so we look forward to speaking to more guests this year, and hopefully widen the range of left activism and organisations already covered.

Irish Left Archive Podcast
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Published 4th January 1975:

"The Ceasefire"

Workers' Weekly, from the Workers' Association (British & Irish Communist Organisation) on the then recent IRA ceasefire.

https://www.leftarchive.ie/document/324/

Workers' Weekly, Vol. 2, No. 30 (1975) — The Workers' Association

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Miscellaneous Notes On Republicanism And Socialism In Cork City, 1954–69.

Written by Jim Lane in 2005, this document reflects on the Irish Revolutionary Forces (IRF) and Maoist influence in Cork Republicanism.

https://www.leftarchive.ie/document/1747/

Miscellaneous Notes On Republicanism And Socialism In Cork City, 1954–69 (2005) — Jim Lane

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"Support Palestine!"

A poster from a demonstration on 4th June 2005 against Israel’s occupation of Palestine, from the Ireland Palestine Solidarity Campaign (IPSC).

The protest was held to during a soccer World Cup qualifying match between Ireland and Israel.

More from the protest here: https://www.leftarchive.ie/demonstration/6160/

Political Material from: Palestine Solidarity Demonstration During Ireland-Israel Soccer Match, 4th June 2005

Irish Left Archive

A poster depicting a man on a soccer pitch whose lower half is that of a soccer player, but whose upper half is a soldier pointing a gun. The text reads: Support Palestine On June 4th; Demonstrate Against Israel’s Occupation; Assemble 3pm, Central Bank, Dame Street; Organised by Palestine Solidarity Coalition
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New poster, from a 2015 march in support of the anti-water charges protestors arrested in Jobstown

Stop Political Policing: March in solidarity with the arrested protestors

https://www.leftarchive.ie/document/6242/

Stop Political Policing (2015)

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